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Sea Change book revisits
Iron Age conference
Story dated: August 14, 2003
A
book of papers from the 2001 Iron Age conference held in Orkney
has been launched in Kirkwall.
The Sea Change conference in September
2001 attracted about 200 delegates, some from as far afield as Australia
and the USA, for an intensive four-day schedule of talks, demonstrations,
field-trips and activities.
A selection of papers presented at
the conference are reproduced in full and cover a variety of topics
relating to the period, some concerned directly to the Northern
Isles, others looking further afield.
The 25 papers are separated into
four sections - Ritual and Burial, Settlement and Artefacts, Language
and Society and Archaeology: The Minehowe Know How event - covering
topics such as Pictish paganism, Minehowe
and the recreation of the Orkney
Hood.
Anna Ritchie begins by exploring
Paganism among the Picts and their conversion to Christianity. She
outlines the historical and archaeological evidence for Pictish
paganism and of particular interest is her piece on Pictish shrines
- perhaps explaining one of the strange features of Minehowe uncovered
in 2000. This excavation is further detailed in a paper by Nick
Card and Jane Downes.
Patrick Ashmore's "Orkney Burials
in the first Millennium AD" summarises the changing trends
in burial practice in Orkney, from the inhumations discovered at
Howe in Stromness to early Viking Orkney and Sanday's Scar
boat burial. This is followed by a comprehensive list of (discovered)
Orkney burials over the period.
Moving into the book's second section
"Settlements and Artefacts", after papers on settlement
continuity in Northern Scotland and Steve Dockrill's "Broch,
Wheelhouse, and cell: redefining the Iron Age in Shetland",
the reader is returned to Birsay's Buckquoy excavations in a joint
paper by Anne Brundle, Daphne Home Lorimer and Anna Ritchie.
Here, the evidence uncovered at Buckquoy
in the early 1970s is reappraised in the light of subsequent discoveries.
They conclude that despite the ongoing debate about their origin,
the later houses at Buckquoy are still probably Norse - something
the authors admit will allow the
debate over the relationship between Orkney's Picts and the 'invading'
Vikings to continue.
Further study of the artefacts found
at Buckquoy, as well as the 'figure-of-eight' house itself, show
clear connections with western Scotland and Ireland.
After dealing with the architecture
and artefacts, Daphne Home Lorimer concludes the paper with a report
on the human remains uncovered during the excavations. A fascinating
review of a pivotal excavation - expecially in light of more recent
discoveries and theories.
The agricultural "revolution"
of Iron Age Orkney is the subject of Julie Bond's paper. Focusing
on Pool in Sanday, she outlines the perceived changes in animal
husbandry and cultivation over the lifetime of the settlement. Changes
she describes as "innovations and intensification in the agricultural
economy of Orkney before the arrival of the Vikings."
The apparent success of these Iron
Age farming settlements may well be, she adds, the reason they may
have been early targets for Scandinavian settlers.
Returning to the Picts, Graham Ritchie's
paper "Pictish Art in Orkney" documents the examples of
Pictish symbols found in the county over the centuries - from the
fragment found at the Sands of Evie and then rediscovered in a Birsay
byre, to the well known Brough
of Birsay symbol stone, and its easily recognisable warrior
procession. Again, a valuable compilation of information.
The first paper in the third section
- Language and Society - is a look at the oft-debated subject of
the pre-Norse language in Orkney. In it renowned placename scholar
W.F.H. Nicolaisen tackles what has long been a thorny subject. Although
Orkney has no shortage of archaeological evidence for pre-Norse
Orkney, the linguistic and toponymic evidence of the pre-Norse Orcadians
is practically non-existent (or at the very least very difficult
to spot through the accretions of time).
Nicolaisen looks at a selection of
the various theories put forward over the years. All of these have
generally depended on the relationship between Picts and Viking
- i.e. were the Picts obliterated, hence the lack of indigenous
placenames, or did the Vikings simply ignore them.
Although not even attempting to answer
this hotly-debated question, Nicolaisen repeats his theory that
the Norse settlers did not necessarily start making up new names
for the Orkney landscape around them. Instead, he asks, did they
carry familiar names from their homelands which they transplanted
onto suitable sites in Orkney and Shetland? As such, the Norse did
not "reject" any indigenous names - they simply neglected
them. An interesting idea and something, it could be argued, that
continues today, as it has over the centuries since the first Norse
name was applied in the islands.
So was the Viking invasion of Orkney
a peaceful one? Not according to Shetland archivist Brian Smith,
whose paper "Not Welcome at All: Vikings and the Native Population
in Orkney and Shetland" is recommended reading for all - whether
proponents of the "War" or "Peace" theories.
Smith's opinions on the matter and firmly in the former camp - the
Vikings, he says, treated Orkney and Shetland no differently to
the other places they "visited". What they wanted, they
took. In Smith's opinion there was no peaceful co-existence, no
gradual integration. And his arguments, as usual, make lively and
interesting reading.
The Iron Age saw a shift from monumental
structures as a means of expressing status to individual artefacts
- a topic dealt with by Niall Sharples in the closing paper of the
third section of Sea Change to a close. The final section covers
Minehowe Know How - an event that took place in May/June 2002 that
involved practical workshops, recreations, demonstrations and the
like.
The eight papers presented within
the final section of the book cover a small part of the event and
begins with Jacqui Wood's study and recreation of the Orkney Hood
- a rare piece of Iron Age clothing unearthed in 1867. Along the
same lines, the second chapter deals with the recreation of the
Knowes of Trotty grave goods while Andrew Appleby considers the
pottery styles found at Minehowe.
Sea Change: Orkney and Northern
Europe in the later Iron Age is available now from bookshops.
Click
here to buy online.
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